Ubud - Uluwatu Tour

  • Ubud - Uluwatu Tour
  • Ubud - Uluwatu Tour
  • Ubud - Uluwatu Tour
  • Ubud - Uluwatu Tour
  • Ubud - Uluwatu Tour
  • Ubud - Uluwatu Tour

Price

USD 35/car ( 1 till 6 person included)

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UBUD - ULUWATU TOURS

 

Ubud - Uluwatu Tour is a Bali Half Day Tour Packages to Visit. Bali Half Day Tour to Visit Two Amazing tourist destination in Bali which is tourism site at Ubud Village and Uluwatu Temple the beautiful temple with sunset view and some group of monkey and then enjoy fresh seafood dinner at jimbaran bay. Places of interest will be visit during Ubud Uluwatu Tour is the Batuan Village is famous traditional Balinese village for beatiful painting art handicraft, the the tour continue to visit Ubud Monkey Forest is a nature reserve temple complex in Ubud dwell by some group of monkey and tropical animals, the tour journey continue to visit the Uluwatu Temple is beautiful rock clif temple facing to indian ocean with some group monkey, then tour will continue to watching Kecak and Fire Dance Performance is traditional Balinese dance with some group of people generated combination sounds word "cak" and then the last site during Bali Ubud and Uluwatu Tour is for enjoy fresh seafood dinner at Jimbaran Bay Beach restaurant. The Ubud Uluwatu Tour will bring you to the wonderful memory with experiences as the feature of this package. Our professional Bali Tours Driver is always outstanding offer our best services to keep your convenience trip along with private full air-conditioning car transfer to complete your enjoyable on Ubud Uluwatu Tour.

 

Places of Interest Will Be Visit During Ubud - Uluwatu Tours :

 

Ubud Batuan Village for Traditional Painting Art

Batuan Village | Bali Painting Art | Bali Interest Place | Bali Golden Tour


Ubud batuan village is traditional village in Bali, located no so far from Ubud village. In this village is the famous traditional art painting with cheap price and totally beautiful art work. Third visit during the full day ubud tours is visit Batuan village to see process making the traditional painting and see their collection, Batuan village is always become magnet for those like the fine art, the style of traditional painting in Batuan were often dark, crowded representations of either legendary scenes or themes from daily life, freakish animal monsters, and witches accosted people.

Balinese traditional painting

was restricted to ceremony aspect such as religious part, calendar and leather puppet (balinese: wayang). This periode was before 1920 and called as Kamasan orWayang Style. Wayang itself is two dimentional drawing that characterized an hindu-buddhism epic such as Mahabarata and Ramayana. The paintings were used on temple or palace as ornament. They ilustrated many stories about religion and bali life. Ussually it is a pieces of paintings that tell a stories. The name of kamasan style itself was take from the village name where it originated. The material used in kamasan style is also traditional material from mineral and vegetables or plant resources. Also they use white bone, soot, or stone. Bamboo used as tool to painting and the media ( canvas ) ussually traditional canvas from wood, tree leaf, or cloth. In 1920, there are western artist visited bali. This has change the rule on balinese art painting. An introduce of new canvas from western material, inks and paint, has change the style into modern art painting. The year has start a new way of balinese modern art painting. More artists come to bali has influence traditional style that was restricted to ceremony aspect.

Batuan village wasn't influenced by the western as they were in Ubud. The Batuan paintings were often dark, crowded representations of either legendary scenes or themes from daily life, freakish animal monsters, and witches accosted people. The Batuan Village paintings were gradations of black to white ink washes laid over most of the surface, so as to create an atmosphere of darkness and gloom. In the later years, the designs covered the entire space, which often contributed to the crowded nature of these Balinese paintings.

The Batuan Village artisans

Are known for their Balinese Artwork. Leading artists of the 1930s members of leading Brahman families, including Ida Bagus Made Togog, I Dewa Nyoman Mura (1877-1950) and I Dewa Putu Kebes (1874-1962), which were traditional Wayang-style Balinese painters for temples' ceremonial textiles.

Story Of Batuan Village Painting Art

For over a thousand years Batuan has been a village of Balinese Artwork and Bali handicrafts. Batuan village has a thousand year old history in accordance with the recorded history - begins in A.D. 1022, with an inscription that is housed in the main village temple, Pura Desa Batuan/Batuan Village Temple. In the Age of Warmadewa Dynasty in Bali, Desa Batuan / Batuan Village had to be there. Batuan village eventually came to be called Batuan, from the word of Batu / Rock, because - in that time - in this region is a rocky area (the famous Balinese sand stones are still produced here in northern of Batuan), then because of daily changes in the pronunciation then more popularly known as Batuan Village.

 

Ubud Monkey Forest

 Ubud Monkey Forest, Place of interest in Bali

Ubud Monkey Forest also known as Ubud Wanara Wana is a nature reserve temple complex in Ubud and as a place of monkey forest sanctuary. Six visits during the full day ubud tours is to explore the beauty of ubud monkey forest by dwelt by some group of monkeys and other tropical animals. Ubud Monkey Forest itself own very important function of the continuity the monkey habitat in Bali. Meanwhile the Ubud local community own important role to keep this forest naturally in order to all wild animals able to live smoothly. It is important to treat the monkeys with respect as this forest is their home and you are a guest in it.

Monkey Populations

Ubud Monkey Forest is dwelt by more than 200 monkeys belonging to long tailed monkey group in Latin language called macaques or Macaca fascicularis that has the wide distribution area. Among the number of monkeys, there are around 23 adult male monkeys, 79 adult female and more than 98 were children. All monkeys in the forest are consisted of 3 groups that occupying a certain area and use the certain place including the certain time as well. When two groups are existing in one place at the same time, hence the fight is difficult to be avoided. Those monkeys are believed by the local societies as the holy monkeys that keep the temple and forest from the bad influences.

Surrounding Area

There are three holy temples existing in this forest where all of those are predicted built in 14 century, in the beginning of Gelgel Dynasty. Dalem Agung Temple is located southwest of this forest become a main temple beside of the other two temples includes Pemandian Suci and Prajapati Temple. The other side, there are plenty of souvenir shops sell the variety of Balinese local souvenirs for tourists, the restaurants are not far from this forest and other tourist destinations such as Ubud Palace, Puri Lukisan Painting Museum, ARMA Painting Museum, Neka Painting Museum, Goa Gajah etc.

 

Uluwatu Temple

Uluwatu Temple, South Bali, Place of Interest 

Bali Uluwatu Temple is located in Pecatu Village, Kuta Sub-district, Badung District, Bali. The temple is 30 kilometers to the south of Denpasar. Uluwatu Temple, also called Luwur Temple, is one of the six Sad Kahyangan Temples, the main spiritual pillars in Bali Island. 

History of Uluwatu Temple

There are two different opinions concerning the history of Uluwatu Temple.First Opinions, Some people believe that the temple was built by Empu Kuturan in 9th AD, during Marakata’s reign.Second Opinions, Other people claim that the temple was built by Dang Hyang Nirartha, a pedanda (Hindu monk) from Daha Kingdom (Kediri) in East Java. Dang Hyang Nirartha came to Bali in 1546 AD, during the reign of Dalem Waturenggong. The monk built Uluwatu Temple on Pecatu Hill. After completing a spiritual journey around Bali, the monk went back to Uluwatu Temple and died there. He moksa (died and his body vanished), leaving the Marcapada (worldly life) and entering Swargaloka (heaven).

The Piodalan or ceremony commemorating the temple’s anniversary is held on Anggara Kasih day, in wuku Medangsia in Caka calendar. Usually the ceremony lasts for three days thronged by of thousands of Hindus. 

Uluwatu Temple sits on a 70-meter-high cliff protruding above Indonesian Ocean. Because of its unique location, visitors to the temple have to take a long stone stairway to reach it. The temple heads east, unlike other Balinese temples which face west or south.  There are hundreds of monkeys roaming along the path outside the temple. Although the monkeys look tame, visitors find them a nuisance as they often grab food off a visitor’s hand and snatch visitors’ belongings. There are two doors at the end of the path, the north door and the south one, through which visitors enter the temple complex. 

The entrance doors take the shape of stone Bentar gates. Standing across from each gate, there are two statues of elephant-headed men. The front part of the gate is decorated with fine relief sculpture picturing leaves and flowery patterns. Behind the gate, there are stone steps that lead to the inner court. Along the steps, trees are grown to provide shade. 

A small forest lies at the front and hundreds of monkeys dwell here. They are believed to guard the temple from bad influences. The serpentine pathway to the temple is fortified by concrete walls on the cliff side. It takes about an hour to get from one end to another as there are several fenced points along the way to stop. The views from the bottom of the water surging up against rocks and the ocean horizon are remarkable.

The Balinese Hindus believe that the three divine powers of Brahma, Vishnu, and Siva become one here. That belief results in making Uluwatu Temple a place of worship of Siva Rudra, the Balinese Hindu deity of all elements and aspects of life in the universe. Uluwatu Temple is also dedicated to protect Bali from evil sea spirits.The inner court is an open space paved with stone floor. There is a wooden building near the north gate. To the west, across from the entrance path, there is a Paduraksa Gate that opens the path into the next inner court. Unlike the ones found outside, this stone gate is completed with roof. The door is an arch framed with an arrangement of stones.There is a sculpture of a giant head above the frame. The top of the gate looks like a crown and it is decorated with relief sculpture. The gaps between the gate and the walls are filled with a surface full of relief sculpture. There is a small rectangular court to the south that stretches out above the sea. There is a wooden construction at the end of the court that seems to be a place where people can sit and watch the ocean. Uluwatu Temple has undergone several restorations. In 1999, a lightning struck the temple and caused fire.

Every six months according to the Balinese 210-day Pawukon cycle, big temple anniversary celebrations are held at the temple. The temple's keeper, the royal family of Jro Kuta from Denpasar, are patrons for the event. Believers regard it as a manifestation of the divine power that protects Uluwatu Temple. Public facilities are available, but not in the temple area. Unlike some other tourist destinations in Bali, Pura Uluwatu area has limited amounts of hassling vendors.

Visitors must wear a sarong and a sash, as well as appropriate clothes common for temple visits. They can be hired here. The best time to visit is just before sunset. Kecak and Fire Dance Performance is performed everyday at the adjacent cliff-top stage at 18:00 to 19:00. Visitors are charged a nominal fee, the ticket around USD 10/person. What makes it the most favourite venue to watch a Kecak dance is the sunset background of the performance. There's no public transportation to get here and going back in to town will be difficult without any prearranged ride or taxi. A guide is not necessary, though helpful. The service offered is hassle-free at very minimum prices. 

 

Kecak and Fire Dance Performance

 KECAK DANCE | BALI INFORMATION SITE | Bali Golden Tour

Bali Kecak and Fire Dance Performance, Not known exactly where Kecak dance originated and which was first developed, but there are some kind of agreement on the Balinese Kecak was first developed into a performing arts in the village of Bona, Gianyar, as additional knowledge Kecak was originally a song or music that is resultant from a combination sounds that make up melodies that are usually used to accompany the sacred dance Sanghyang. And can only be staged in the temple. Then in the early 1930s by artists from the village of Bona, Gianyar trying to develop a Kecak dance by taking the story of Ramayana who danced as a substitute for Sanghyang Dance so this dance could eventually be displayed in public as a performance art. Part of the Ramayana story in which the first is taken as Goddess Sita was abducted by King Ravana.

The development of Bali Kecak and Fire Dance in Bali

Kecak Dance in Bali continues to change and progress since the 1970's. Developments can be seen is in terms of story and staging. In terms of the story for staging not only sticking to one part of the Ramayana, but also other parts of the story of the Ramayana. Then in terms of staging also began to experience growth not only found in one place likes the Village Bona, Gianyar, but also other villages in Bali began to develop Kecak dance so all regions in Bali there are dozens of Kecak groups whose members are usually members of the Banjar. Activities such as Kecak dance festival is often held in Bali well by government or by a school of art in Bali. As well as from the amount of much dancers who ever performed in the Kecak dance was recorded in 1979 which involved 500 dancers. At that time kecak performed by taking the story from the Mahabharata. But this record was broken by Tabanan regency government that organizes colossal Kecak dance with 5000 dancers on September 29, 2006, at Tanah Lot, Tabanan, Bali.

Pattern of Bali Kecak and Fire Dance

As a Kecak dance performance is supported by some very important factor, and in the Kecak dance performance presents the dance as an introduction to the story, of course, vital music to accompany the dancers movements. But in the Kecak Dance, the music generated from a combination sounds of members "cak" which were about 50-70 people all of them will make music in akapela. A person will act as a leader who gives the tone early, someone else acting as a suppressor in charge of pressure high or low tone, someone else acting as a solo singer, and someone else will act as the mastermind behind that to deliver the story. the dancers in the Kecak dance motion should not follow the movement of dance accompanied with gamelan. So in the Kecak dancethis gestures of the dancer is more relaxed because the main priority is the storyline and the sound mix.

Bali Kecak and Fire Dance Performance Story

What makes the Kecak special is that the accompanying music is provided by the human voice, the gamelan suara, a choir of a hundred men or more sitting in concentric circles, swaying, standing up, lying prone as the story develops.Amongst the swaying masses the voices of the storytellers can be heard telling the unfolding tale.

The story is a fragment from the Ramayana, the Hindu epic which finds its expression in many forms, not only in dance, but also in painting and carving. Prince Rama, heir to the throne of the kingdom of Ayodya, and his wife Sita have been banished from the kingdom by King Dasarata as a result of trickery by Rama's stepmother. The story begins with the arrival of Rama and Sita accompanied by Rama's brother Laksmana in the forest of Dandaka.

The trio have been observed by the demon Rahwana, King of Alengka, who lusts after the beautiful Sita. Rahwana sends his prime minister Marica to try and isolate Sita so that Rahwana can kidnap her. Marica's magical powers turn him into a golden deer and he enters the forest and when the Sita sees the golden deer she is so enchanted by it that she asks Rama to capture it for her. Rama chases after the deer leaving his brother Laksamana behind with strict instuction to protec Sita. When Sita thinks she hears a cry for help from Rama she forces Laksamana to go after Rama by accusing him of cowardice and he goes off to help Rama with great reluctance after drawing a magic circle on the ground and telling Sita the she should not under any circumstance step out side the circle.

Sita, left alone in the forest becomes an easy prey to the trickery of Rahwana who has disguised himself has an old periest and bags Sita for some food as he is cold and hungry. Sita falls for for his trick, she steps outside the circle to give the old priest some food and rahwana grabs her and takes her to his palace.Once back in his palace in Alengka, Rahwana tries everything he can to seduce Sita without any luck.

In the palace of Alengka, Sita pours out her heart about her cruel fate to Rahwana's niece Trijata, when Hanoman appears telling her that hi is Rama's envoy and proving it by showing her Rama's ring. Sita gives Hanoman a hairpin to show she is still alive and sand him back to Rama with a massage to come to her rescue.

In the meantime Rama and Laksamana accompanied by Tualen are wandering in the forest looking for Sita when Meganada, Rahwana's son, appeares and engages Rama and Laksamana in Battle. Meganada uses his magic powers and shoots of an arrow which magically turns in to a dragon which overpowers Rama and Laksamana and they are trussed up in ropes.

The bird Garuda, King of all the bird, a good friend of King Dasarata, has observed trouble Rama is in from high up in the sky and comes to the rescue freeing the brothers from the ropes. Rama and Laksamana continue on their way to rescue Sita and are joined by Sugriwa, king of the monkeyes, and his monkeys army.

This fragmen of the Ramayana come to an end with the bittle between Sugriwa and his Monkeys Army and Meganada and his Demon Army which ends with the defeat of Meganada.

Seafood Dinner at Jimbaran Bay


sunset jimbaran bay dinner | Bali Golden Tour

Bali Jimbaran Bay Beach is located between airport and bukit pecatu with original villages of kedonganan and Jimbaran itself. These2 traditional villages lay on a stretch of around 2 kilometers barrow lowland between Bali mainland and the foot of south Bali. Jimbaran and Kedonganan are under the administration of perbekelan Jimbaran or Desa Jimbaran, while desa jimbaran is under wide administrative area of Kecamatan Kuta. Jimbaran and kedonganan villages have been known as the biggest supplier of salted fish for whole Bali, and until now. Kedongan is still the first collection agent of fish dropping or fisherman boats from Muncar, East Java. This collection agent is collection K.U.D. Jimbaran or Jimbaran desa level co-operation. This co-operation consist of fisherman members of both village of jimbaran and kedonganan. If we come to to the beach of kedonganan in the morning around 09.00 am we can see dozen of fisherman boat anchor going on the beach with various fishes is being disembarking and dropped to the beach. Big number of fresh fish wholesalers come from various area of Bali have already queuing at the office of the co-operation to buy fish from K.U.D.

Jimbaran Bay Beach has both lovely beach and the most exotic seafood in Indonesia. Seafood cafes aligning on jimbaran beach next to intercontinental hotel are indeed exceptional. Situated within a peaceful fisherman village, these cafes started out as huts which eventually grew in to an established industry. Jimbaran Bay Beach was always just a small fishing village, but in the 1980's developers moved in to exploit its glorious beaches. However it is still very much a fishing village and it is always pleasing to see when villagers have directly benefited from tourism. Jimbaran Bay Village, is the home to some of the best known international hotel names which straddle the bay and luxury villas are perched on the hillside with enviable views over the bay. The Jimbaran Bay Beach around the hotels are, as you would expect, stunning and it is a safe area for swimming. Around the village and fish market it is very much a working area for the fisherman tending their boats and nets and sorting their catch for market.

The Jimbaran Bay Beach takes on a whole new dimension as sunset approaches. They recently spread out to areas on the way to Ngurah Rai Airport. The flavor of their dishes is exquisite. Fresh seafood grilled on coconut charcoal served with flavorsome spices will undoubtedly stimulate you!! You can ick your favorite seafood prawns, lobsters, squids or fishes. Waiting on your food, you can sit around on soft white sands and watch the sunset in the evening. There are many restaurants come alive when they set up their candlelit tables down to the waters edge. The chefs fire up their outside kitchens and prepare their menus of seafood just as carloads of hungry mouths arrive to watch the sun setting whilst sipping cocktails before dinner.

 

 

Half Day Ubud - Uluwatu Tours Itinerary :

 

11:30 – Pick up at the hotel

 

  • Visit Ubud Batuan Village For Painting Art

 

  • Visit Ubud Monkey Forest
  • Visit Uluwatu Temple
  • Visit Kecak and Fire Dance Performance
  • Visit Seafood Dinner at Jimbaran Bay

 

  • Back to hotel

 

  • Arrive at hotel

 

 

Half Day Ubud - Uluwatu Tours Price :

 

We offer two price you can choose which is Regular Tours Price and Inclusive Tours Price, Please see below the details of  Ubud - Uluwatu Tours Packages price :

 


Regular Tours Price :

 

USD 35/car ( 1 till 6 person included)

 

Inclusion : Private Car / Minibus  + Petrol + English Speaking Driver

 

Note : Entrance fee and Lunch is not include in the price

 



 

Area Covered for Pick Up :

 

Seminyak, Legian, Kuta, Nusa Dua, Jimbaran, Sanur, Ubud, Denpasar, Benoa Harbour, Airport

 

Please contact us for pick up in different area.