Ubud Tanah Lot Tour
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UBUD – TANAH LOT TOURS
Ubud – Tanah Lot Tours is an Bali One Day Tour Package to Visit interest places at Ubud Village and continue to Tanah Lot for enjoy the beautiful view . This Ubud Tanah Lot Tour will visit places of interest in Bali like to visit Batik & Hand Weaving - Tohpati Village, then tour will visit Barong and Keris Dance Performance is traditional Balinese dance tell story about fighting good and evil, Batuan Temple is local Balinese Hindu temple at Batuan countryside, Ubud Monkey Forest is small forest in the center of ubud village with some monkey and other tropical animal, Taman Ayun Temple, Canggu Beach, and then visit Tanah lot Temple is amazing Balinese Hindu temple located in 3 acre size of rock in the middle of sea. The Ubud –Tanah Lot Tours will bring you to the wonderful memory with three different experiences as the feature of this One day tour package. Our professional Bali Tours Driver is always outstanding offer our best services to keep your convenience trip along with private full air-conditioning car transfer to complete your enjoyable on Ubud – Tanah Lot Tours.
Places of Interest will be visit during Ubud-Tanah Lot Tour
Tohpati Batik Art Village
Bali Tohpati Village is just about 12 kilometers from Kuta, and famous for Bali's Batik Wand Weaving Center. Batik is a traditional form of painting fabric. They painstakingly use dots and lines from wax to decorate the cloth. It is very impressive to watch. It would be impossible to visit or live in Indonesia and not be exposed to one of the country's most highly developed art forms, batik.
Tohpati Village is a batik home industry, you will undoubtedly experience an overwhelming stimulation of the senses – due to the many colors, patterns and the actual smell of batik. Only through repeated visits and a bit of study will the types of designs and their origins become apparent.History Batik :Evidence of early examples of batik have been found in the Far East, Middle East, Central Asia and India from over 2000 years ago. It is conceivable that these areas developed independently, without the influence from trade or cultural exchanges. However, it is more likely that the craft spread from Asia to the islands of the Malay Archipelago and west to the Middle East through the caravan route. Batik was practised in China as early as the Sui Dynasty (AD 581-618). These were silk batiks and these have also been discovered in Nara, Japan in the form of screens and ascribed to the Nara period (AD 710-794). It is probable that these were made by Chinese artists. They are decorated with trees, animals, flute players, hunting scenes and stylised mountains.No evidence of very old cotton batiks have been found in India but frescoes in the Ajunta caves depict head wraps and garments which could well have been batiks. In Java and Bali temple ruins contain figures whose garments are patterned in a manner suggestive of batik. By 1677 there is evidence of a considerable export trade, mostly on silk from China to Java, Sumatra, Persia and Hindustan. In Egypt linen and occasionally woollen fabrics have been excavated bearing white patterns on a blue ground and are the oldest known and date from the 5th century A.D. They were made in Egypt, possibly Syria. In central Africa resist dyeing using cassava and rice paste has existed for centuries in the Yoruba tribe of Southern Nigeria and Senegal.Indonesia, most particularly the island of Java, is the area where batik has reached the greatest peak of accomplishment. The Dutch brought Indonesian craftsmen to teach the craft to Dutch warders in several factories in Holland from 1835. The Swiss produced imitation batik in the early 1940s. A wax block form of printing was developed in Java using a cap.By the early 1900s the Germans had developed mass production of batiks. There are many examples of this form of batik as well as hand-produced work in many parts of the world today. Computerisation of batik techniques is a very recent development.
Barong and Keris Dance Performance
Barong is a character in the mythology of Bali. He is the king of the spirits, leader of the hosts of good, and enemy of Rangda in the mythological traditions of Bali. Banas Pati Rajah is the fourth "brother" or spirit child that accompanies a child throughout life. Banas Pati Rajah is the spirit which animates Barong. A protector spirit, he is often represented by a lion, and traditional performances of his struggles against Rangda are popular parts of Balinese culture. The Barong Dance is often portraited with two monkeys
The Barong is the magical protector of Balinese villages. As & lord of the forest with fantastic fanged mask and long mane, he is the opponent of Rangda the witch, who rules over the spirits of darkness, in the never ending fight between good and evil. During the Galungan Kuningan festivals, the Barong (there are many types, including barong ket, barong macan, and barong bangkal) wanders from door to door (nglawang) cleansing the territory of evil influences.Barong and Kris dance like theKecak Dance the Barong and Kris dance is a battle between good and evil spirit. Barong can take various forms but in this dance he takes the form of the dance Barong Keket, the most holy of the Barongs. The Barong Keket is a strange creature, half shaggy dog, half lion and is played by two men in much the same way as a circus clown-horse. His opponent is the witch Rangda.Story of Barong and Kris Dance Performance
The fight between Barong and Rangda is also the topic of traditional narratives, usually performed in the temple of the dead. The most famous is the story of Calonarang, a widow from Jirah who is furious because she cannot find a suitable husband for her daughter Ratna Manggali. All the eligible young men are scared of her black magic, so she gets revenge by wreaking havoc over the kingdom of Daha. The king, Erlangga, tries to punish her, but all his attempts fail. She kills all the soldiers he sends to destroy her. Then Rangda decides to destroy Daha. She summons all her disciples and in the still of night they go to the Setra Gendrainayu cemetery, to present offerings of dead flesh to Durga, the goddess of death. Durga agrees to the destruction, although she warns the witch not to enter the city of Daha. But the witch does not heed Durga's advice and the kingdom is soon hit by grubug (a plague) and the villages quickly become cemeteries, people dying even before they can bury their dead. Corpses are scattered everywhere and the stench is unbearable.The only person who can defeat the witch is Mpu Bharadah. At the king's request, Bharadah sends his disciple Bahula to steal Calonarang's magic weapon.images/banaspati.jpg>Bahula pretends to ask for Ratna Manggali's hand in marriage, and while the witch is away, Bahula steals the magic weapon with the help of Ratna Manggali. Then he gives the stolen weapon to his teacher Bharadah. The weapon turns out to be a manuscript containing the key to ultimate release (mokswhich has been used upside-down by Calonarang. Bharadah goes to Daha to challenge the witch. With the help of the Barong, she is defeated. Before being killed, she asks to be released from her curse and purified.The story goes that Rangda, the mother of Erlangga, the King of Bali in the tenth century, was condemned by Erlangga's father because she practiced black magic. After she became a widow, she summoned all the evil spirits in the jungle, the leaks and the demons, to come after Erlangga. A fight occurred, but she and her black magic troops were too strong that Erlangga had to ask for the help of Barong. Barong came with Erlangga's soldiers, and fight ensued. Rangda casted a spell that made Erlangga soldiers all wanted to kill themselves, pointing their poisoned keris into their own stomachs and chests. Barong casted a spell that turned their body resistant to the sharp keris. At the end, Barong won, and Rangda ran away.Somebody can die or get seriously injured in a Barong dance. It is said that if Rangda's spell is too strong, a weak soldier may not be able to resist it, even with the help of Barong. He may end up hurting himself with his own keris. The masks of Barong and Rangda are considered sacred items, and before they are brought out, a priest must be present to offer blessings by sprinkling them with holy water taken from Mount Agung, and offerrings must be presented.Barong Dance is one of the distinctive arts community of Bali, where Barong it self is symbolic of goodness with shape like a lion. in Barong dance it tells the story about battle between Barong and Rangda, Rangda is a symbolic of badness with shape like a giant with a big canine. Both of them is a reflection of human action in daily life with the good and bad behavior, or in Balinese it's call Dharma and Adharma. Barong is like a doll which being moved by person inside it, Barong is very heavy, this dance usually performed by two big mans that lift and moving the barong from the inside. The story goes that Rangda, the mother of Erlangga, the King of Bali in the tenth century, was condemned by Erlangga's father because she practiced black magic. After she became a widow, she summoned all the evil spirits in the jungle, the leaks and the demons, to come after Erlangga. A fight occurred, but she and her black magic troops were too strong that Erlangga had to ask for the help of Barong. Barong came with Erlangga's soldiers, and fight ensued. Rangda casted a spell that made Erlangga soldiers all wanted to kill themselves, pointing their poisoned keris into their own stomachs and chests. Barong casted a spell that turned their body resistant to the sharp keris. At the end, Barong won, and Rangda ran away.Barong is probably the most well known dance. It is also another story telling dance, narrating the fight between good and evil. This dance is the classic example of Balinese way of acting out mythology, resulting in myth and history being blended into one reality.
Bali Batuan Temple is a local Balinese Hindu temple looked after by the local resident of Batuan countryside. The temple is designed very beautiful with full of Balinese ornaments and the roof temple building is made from the fiber of chromatic black palm tree.It is strategically located beside of the main road from Denpasar to Ubud. For over a thousand years, Batuan has been a village of artists and craftsmen, old legends and mysterious tales.Batuan Temple were founded in the year 944 isaka (1020 AD). Nearly 1000 years old.The Batuan Temple is a Puseh Temple category based on the concept of “Tri Kahyangan or Tri Murti” taught by Mpu Kuturan around the 10th century to the Balinese Hindu community at the time. Tri Kahyangan or Tri Murti including 3 temples :
- Desa or Village Temple as a place to worship of God Brahma (the Creator)
- Puseh Temple to worship of God Vishnu (the Preserver)
History of Batuan TempleThe name "Batuan" or "Baturan" mentioned here prompts villagers to joke about being "tough as stone" or "eating rocks" as batu means "stone" in Balinese. But it likely refers to an ancient megalithic tradition in which standing stones served as meeting places and ceremonial sites for the worship of ancestral spirits. Because Batuan became a center from which Buddhist priests and brahmans spread to the main court centers of south Bali, the village has an unusual preponderance of brahman.Local people are very concern about the care and preservation of the temple architecture and its environment. Not all existing buildings were old buildings here, there are some that have undergone renovation, renewal, and change from 10th century to 13th century and also 18th century AD. The structure and foundation of this temple are very tough and strong. It has the original Balinese ornament that beautifully craved on every building at this temple area. Some ornaments are reflection of The Ramayana Epic story and every holy building has different function philosophically.Batuan Temple Area Consist Of :At temple parking area, there is standing an ancient building called Wantilan, this place use as a meeting hall and to practice any kind of Balinese dances as Gambuh Dance, Pendet Dance, etc. Before you enter the temple there is some local people at Wantilan will lend you ‘kamben’ (a traditional Balinese costume). It is a must for you to wear ‘Balinese kamben’ to show your respect and honor about the holiness of “Puseh Temple of Batuan Village”. It’s all free, you won’t be charged for entrance. However, the local people expect every tourist who visited to this temple can donate in any amount of money to support the maintenance of the temple. There is provided a simple donation box. Every donation that you give should be based on a sense of sincerity, where Balinese people know it is called “medana punia”. In the middle yard of temple there is a long building / bale called the Bale Agung and Bale Kulkul (a gong mad by wood or bamboo).In this yard there is also a high entrance Balinese Gate called the Kori Agung, which is flanked by the many guardian statues shaped the giant sculpture. The function of Kori Agung is the door where the exit and entry for the gods symbolized by a small statue called Pratima. Next to the Kori Agung there are two small doors as a place of exit and entry of people into the temple’s main yard.In the main yard of the temple there are some three story Meru and Bale Pengiyasan as a symbol of the temple of Besakih, there is also a building called Padmasana as a place of worship to Sang Hyang Widhi, the only one Bali Hindu’s God.Batuan Temple is not only emitting a high spiritual vibration, but also representing the historical values. You can look inside there are many stunning ancient relics from prehistoric times. How the influence of Hindu culture in Bali made of natural stones in this temple become a place of worship, both to their ancestors and worshiped Hindu Deities. You will amaze in finding some ancient and unique statues there. Based on a number of statues found in this Puseh Temple, it can be grouped into several types. They are Dwarapala Statue, Embodiment Statue, Animal Statues, The Status Figure of Holding the Chicken, Phallus, Demons (Time), and many more.
- Dalem Temple to worship of Lord Shiva (the Destroyer)
Ubud Monkey Forest
Bali Ubud Monkey Forest a nature reserve temple complex in Ubud Bali. Its full name as written on a welcome sign is the Padangtegal Mandala Wisata Wanara Wana Sacred Monkey Forest Sanctuary.The complex houses approximately 340 (Macaca fascicularis) monkeys (32 adult males, 19 male sub adult, 77 adult females, 122 juvenile and 54 infants).Crab-eating MacaqueBali Ubud Monkey Forest is a small rain forest dwelt by some group of monkeys and other tropical animals. It is strategically located in the hearth of Ubud Village. Monkey Forests in Balinese language called Wanara Wana are spread out in the island and Ubud Monkey Forest itself own very important function of the continuity the monkey habitat in Bali. Meanwhile the local community own important role to keep this forest naturally in order to all wild animals able to live smoothly.Location Bali Ubud Monkey ForestThe sacred sanctuary of Monkey Forest is located on the southern border of Ubud town around 3 kms south of central town with a leading road also with the name ofMonkey Forest. The site can be reached by many sides besides from central town of Ubud, from eastern corner of Ubud and from southern area of Ubud. The distance from Kuta is around 55 kms, from Sanur around 40 kms, and from Nusa Dua area around 65 kms.The Wanara WanaWanara Wana is the name of monkey forest in Sanskrit language, as the language ever influenced the layers of religious and ruling class of Indonesian archipelago before the fall into islam, and only Bali that strongly maintains the tradition.It is important to treat the monkeys with respect as this forest is heir home and you are a guest in it. Please remain on the paved paths. The monkeys may become aggressive if you invade their private areas ( wanara Wana staff and researcher may occasionally be seen in this areas please do not follow them.It can often seen how the Balinese Macaques are cracking open coconuts. If available they like to eat bananas and papayas, too. Once taken please leave the fruit with the monkeys. If you with to feed the macaques please do so carefully, and if they take food from you, please do not attempt to retrieve it back. It is also of great importance that you treat the trees, the plants and other animals and structures within the Sacred Monkey Forest with great respect.This is holy area and an important ecological preservation. please enjoy the beauty and magic of this place. while at the same time respecting what lives in it. If you have any question or if you should need assistance, please asked the Wenara wana personnel ( identified by their green uniforms ) or a member of the research project.Tri Hita Karana ThoughtIn accordance with Balinese Hindu thought, peace and liberty are obtainable in our life only when we respect and observe the three harmonious relationships known as the Tri Hita Karana with the following advises :
- The Gods bless life and created nature and all of its entities
- Nature provide sustainable support to the need of living beings
Based on an analysis of a manuscript called Pura Purana ( meaning history of a Pura ) which is considered a holy writing the temple was built around 14th century during the reign of kings with the palace in Pejeng area. If this assumption is taken the establishment of the temple would be before 1343 AD, not at the beginning of Gelgel Palace which is far behind around 17th century. There are three temples in The Sacred Monkey Forest namely :
- Human beings as the highest being has the obligation to preserve the mother nature which was in the past only religious approach could operate before more reasons could take over the role.
- Pura Dalem Agung, located at the south western corner of the main forest area. This temple is the most prominent in Monkey Forest
- The Holy Bathing Temple located down steps close to the water stream. This temple is divided into 3 courtyards ( mandalas ) with pools.
Balinese Macaques at Ubud Monkey Forest The monkeys that live in this sanctuary are called Balinese macaques, also known as long tail macaques. Their scientific name is macaca fascicularis and aside from humans, macaques are the most widespread and successful of all primates.About 300 macaques currently reside in the monkey forest. There are approximately 35 adults males, 95 adult females and 170 young. These macaques live primarily in three clusters of females and males. Each of these groups tends to use different areas of the forest at different ties of the day. All macaques use all of the forest. Conflicts sometimes arises when two groups are in same area. Adult males weight up to 8 to 10 kgs and have large canines teeth, broad shoulders and facial hair that resembles a mustache. The adult females are smaller then the males ( 4-8 kgs ) and have long facial hair resembling beads. Balinese macaques group is centered around groups of related females called "matriline" Male macaques usually migrate in from other area and attempt to associate themselves with the female matriline Both males and females, have st of dominance relationship, but they are not always clear or consistent.Mating can take place all year round but most infants are born during the months of May - August. Macaques mothers range from very protective to very permissive with their infants. Many females who are not the mother spend time holding and caring for infants. Sometimes you will even see an adult male "mothering" as well.Research and Conservation Ubud Monkey ForestThe Sacred Ubud Monkey Forest Sanctuary serves not only as an important component in the spiritual and daily life of the villagers, but is the site of several research and conservation programs. The maintenance and management of special place like this attract the attention of researchers from all over the world, especially the interaction between human beings and the monkeys of this sacred place are subject to surveys and research studies.
- The Prajapati temple with cemetery located at the southernmost of the area.
Taman Ayun Temple
Taman Ayun Temple is a landmark in the village of Mengwi, Badung regency, located 17km northwest of Denpasar. This temple complex boasts magnificent traditional architectural features throughout its courtyards and enclosures as well as expansive garden landscapes comprised of lotus and fish ponds.
The temple was built circa 1634 by the then ruler of the Mengwi kingdom, Tjokerda Sakti Blambangan, with Chinese architectural inspirations, and underwent a significant restoration project in 1937. Towering tiers from the temple shrines make up most of the profile of Taman Ayun and are a gesture of the people of Mengwi’s reverence to their deified noble ancestors, for the temple complex is considered the ‘mother temple’ of Mengwi.The Taman Ayun Temple was to serve as a main site of worship among the Mengwi people who need not travel too far to the main large temples, the likes of the Besakih ‘mother temple’ in Karangasem, Batukaru Temple in Tabanan, or Batur Temple in Kintamani. It also served as a unifying symbol among the Mengwi royalty and the people.
The Taman Ayun Temple complex comprises four different divisions, one ranking higher than the other. The first is referred to as the ‘Jaba’ or outer division, accessible only through a single entrance and walkway over the ponds. Inside, near the entrance is a small guardian shrine and on the right is a large ‘wantilan’ hall where the communal gatherings take place. A tall fountain with spouts jutting up and out to the cardinal directions can be seen in this area.
Onto the next court, a small temple compound by the name of Pura Luhuring Purnama can be seen. The second and third terraces are slightly higher than the first. To enter, visitors must go through a second gate where a shelter called Bale Pengubengan greets them with ornamental features that depict the nine Hindu gods that guard the nine points of the compass, referred to as Dewata Nawa Sanga. East of this court is a small temple called Pura Dalem Bekak, while in its western corner is an eight metre-high wooden bell tower known to locals as ‘Bale Kulkul’. A climb up will reveal two hanging rectangular wooden bells, plus a high and spectacular view of the whole complex.
Taman Ayun Temple Hightlights
The fourth and last court is considered the most sacred, thus ranks the highest. It is referred to as the Utama Mandala. The intricately ornate central gate is open only during ceremonies, as the entryway for consecrated heirlooms and other ceremonial paraphernalia. Another gate at its east is for daily access. Several tiers of different outlines and sizes rise up into the temple’s skyline.
The temple’s three grounds denote the three cosmological levels known to Balinese Hinduism, namely the world of man, the realm of gods and deities, and the topmost divine level. As recounted in the ancient texts of the ‘Adhiparwa’, the whole complex of the Taman Ayun Temple represents Mount Mahameru in the so-called ‘churning of the sea of milk’ or the cosmic formation of the world.
The name ‘Taman Ayun’ translates as ‘beautiful garden’. The vast encircling pools were once royal recreational places for the palace maids who would sail small canoes. Now the pools and ponds are fenced and visitors are denied entrance.
Tanah Lot Temple
Bali Tanah Lot Temple is located in coastal side of Beraban countryside, Kediri sub district and Tabanan Regency. It is situated in 30 Km in west side of Denpasar town and about 11 Km in south side of Tabanan town. The temple is built on the rock with 3 acre size and reachable in a few minute by walk, because it is just 20 meters from the coastal lip. This temple is very famous among tourist destinations in Bali with spectacular view of sunset. At some nooks of coral reef around Tanah Lot Temple.
Meaning of Word Tanah Lot TempleThe word of Tanah Lot is consisted of two words that are Tanah word interpreted as a reef looking like gili or isle. Lot or Lod word has meaning the sea. So Tanah Lot is meaning the small island floating on the sea. The location is now called as Tanah Lot has been used at a Megalithic period as a place that looked into holy, proven from the existence of menhir. Pursuant to environmental condition, hence the structure of Tanah Lot Temple is built at irregular reef plain of its angle which is only consisted of one plain yard as Jeroan. Tanah Lot Temple differences with other temples on the island of Bali, Tanah Lot does not have a few pages because it is built on a plain of coral that irregular corners of his home. Inside the actual temple compound itself there are tiered shrines that follow the fundamental elements of Balinese design where the number of levels constructed are symbolic to the complexities of the faith. There are other formations within the area that indicate that the site is not only of great religious importance, but also maintains archaeological value. Temple nestled in the ocean has a ritual or ceremony which takes place every 6 months or 210 days. At that time all the Hindus from different areas in Bali will come to worship in peace and harmony to invokeHistory Tanah Lot Temple :Dang Hyang Nirartha” or better known as Pedanda Sakti Wau Rauh” that came from the region of Blambangan, East Java to Bali Island around the 16th century. At the time of the Reign of King Dalem Waturenggong in Gelgel, Bali. Later, he held a sacred journey (Dharmayatra) and walk down the south coast of the Bali Island from the western to the eastern regions. In the journey, in the end he found a beach in Tabanan area (now is Tabanan Regency), not far from the Baraban Village. Furthermore, he saw a rock in the shape of a small island in the sea. In this place he meditate and he felt the vibrations of chastity. So on top of the rock, he suggested setting up a holy building for worship of God then is now the Tanah Lot Temple.The Uniqueness of Tanah Lot TempleOne of the uniqueness of the owned Tanah Lot is across the street from the temple there are a number of caves in which lived a few sea snakes are colored black and white generally can be met in the coast. Part of its stomach there are no athwart skin, there is only small skin, but this sea water snake very noxious but snake bite case are very seldom happened, because the sea water snake generally very passive. These snakes are very tame and not to be bullied for being considered a forerunner of the keeper and protect the entire area from unseen evil forces. Then there is also the trust in the Tanah Lot Temple there is also the source of holy water, exactly beneath the temple. Holy water is believed can bring sustenance to anyone who drank it.The function of this temple can be realized from the function of the main temple building which is located in the temple main area. In this place, there is a main temple to worship the god in form of Dewa Baruna or Bhatara Segara, the sea power. The media of worship to this god is the temple building with 5 storied meanwhile the 3 storied temple building in north part of this area is purposing to worship to Dang Hyang Nirartha.Function of Tanah Lot TempleIn order to know the status of Tanah Lot Temple can be realized from the temple history, function and also incoming devotee existence pray when temple ceremony is held. In this case can be realized as follows:
- Tanah Lot Temple as dang Kahyangan (the big Holy Temples in Bali), because the history and the Penyiwi (The people taking care of the temple) are from the local people from Tabanan regency and surrounding area
Not be separated from the myths that includes everything from the establishment of the Tanah Lot Temple this temple remains one of the main icons oftourism in Bali Island. This will be an impressive religious tourism travel for you let alone a visit while holding rituals accompanied by the event themed Tanah Lot Spectacular will make a trip on the Bali Island is becoming increasingly a memorable one.The most popular time to pay a visit to Tanah Lot Temple is late afternoon when the sun begins to settle over the horizon and the temple is silhouetted against the vibrant glow of the sky. The site draws a crowd of travellers who come by bus load to witness this magnificent temple scene against a background of crashing waves.
- Tanah Lot Temple as Segara Temple, because its function as sanctum to worship the Bhatara Segara, the God with manifestation as the ocean Power Deity
One Day Ubud – Tanah Lot Tours Itinerary :
08:30 – Pick up at the hotel
One Day Ubud- Tanah Lot Tours Price :
We offer two price you can choose which is Regular Tours Price and Inclusive Tours Price, Please see below the details of Ubud- Tanah Lot Tours Packages price :
Regular Tours Price :
USD 45/car ( 1 till 6 person included)
Inclusion : Private Car / Minibus + Petrol + English Speaking Driver
Note : Entrance fee and Lunch is not include in the price
Area Covered for Pick Up :
Seminyak, Legian, Kuta, Nusa Dua, Jimbaran, Sanur, Ubud, Denpasar, Benoa Harbour, Airport
Please contact us for pick up in different area.